When Tali Rosenthal moved to Los Angeles eight years ago, she landed in the Pico-Robertson neighborhood on the Westside. It was near her office, and besides, it was where many of Los Angeles’ Orthodox singles live.
But after five years there, Rosenthal, decided to move to Hancock Park, commonly known as “The Other Side of Town.”
“I was more comfortable in the more serious religious atmosphere,” she said of Hancock Park, where she’s now lived for three years. “I feel like it’s a more dedicated day-to-day Torah life, in the general atmosphere. It’s just a general hashkafa, outlook.”
Ayala Naor, on the other hand, lived in the Hancock Park area for about 25 years. But when she and her husband relocated the family jewelry business from downtown to Pico-Robertson 10 years ago, they, too, decided to move to what they call “The Other Side of Town” — Pico-Roberston. “We felt like the people [in Pico-Robertson] were more along our hashkafa. The other side of town [Hancock Park] seemed to get more and more Charedi, more black hat, and we felt like we wanted to be amongst our own people, with the more Modern Orthodox Zionist outlook,” she said. “I feel more comfortable here.”
The Other Side of Town. It’s a term that implies that there are only two options, and for most Orthodox Jews that’s the case. Despite numerous additional religious communities in other neighborhoods — near the beach or in the Valley — for most Orthodox there really are only two sides of town: the one you live in and the one you don’t.
Hancock Park and Pico-Robertson are only about four miles apart — a 15-minute drive, an hour walk on Shabbat — and yet, increasingly, they are coming to seem worlds apart.
Pico-Robertson is not an official neighborhood; it got its name from the two main boulevards that crisscrosses it. It is a low-key commercial district replete with kosher restaurants, bakeries, synagogues and schools. Bordered by residential neighborhoods like Beverly Hills to the north and Beverlywood to the south, Pico Boulevard has blossomed over the last two decades, becoming the center for Modern Orthodoxy.